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Colossians 3.12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.

13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.

14 And over all these virtues put on love, which binds them all together in perfect unity.

When God brings so many types of people together into the church, He does so with perfect knowledge of their differences and imperfections. While we may feel a natural affinity toward those who share similar backgrounds and interests, this has nothing to do with the type of love God commands. I hope that this piece written by C. S. Lewis will help us to appreciate what God expects from His chosen people.

Forgiveness
by C. S. Lewis
Everyone says forgiveness is a lovely idea, until they have something to forgive, as we had during the war. And then to mention the subject at all is to be greeted with howls of anger. It is not that people think this too high and difficult a virtue: it is that they think it hateful and contemptible.  "That sort of talk makes them sick," they say. And half of you already want to ask me, "I wonder how'd you feel about forgiving the Gestapo if you were a Pole or a Jew?"

So do I. I wonder very much. Just as when Christianity tells me that I must not deny my religion even to save myself from death or torture, I wonder very much what I should do when it came to the point. I am not trying to tell you...what I would do--I can do precious little--I am telling you what Christianity is. I did not invent it. And there, right in the middle of it, I find "Forgive us our sins as we forgive those that sin against us." There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven. There are no two ways about it. What are we to do?

It is going to be hard enough, anyway, but I think there are two things we can do to make it easier. When you start mathematics you do not begin with calculus; you begin with simple addition. In the same way, if we really want (but all depends on really wanting) to learn how to forgive, perhaps we had better start with something easier than the Gestapo. One might start with forgiving one's husband or wife, or parents or children, or the nearest N. C. O., for something they have done or said in the last week. That will probably keep us busy for the moment. And secondly, we might try to understand exactly what loving your neighbor as yourself means. I have to love him as I love myself. Well, how exactly do I love myself?

Now that I come to think of it, I have not exactly got a feeling of fondness or affection for myself, and I do not even always enjoy my own society. So apparently, "Love your neighbor does not mean "feel fond of him" or "find him attractive." I ought to have seen that before, because, of course, you cannot feel fond of a person by trying. Do I think well of myself, think myself a nice chap? Well, I am afraid I sometimes do (and those are, no doubt, my worst moments) but that is not why I love myself. In fact it is the other way around: my self-love makes me think myself nice, but thinking myself nice is not why I love myself. So loving my enemies does not apparently mean thinking them nice either. That is an enormous relief. For a good many people imagine that forgiving your enemies means making out that they are really not such bad fellows after all, when it is quite plain that they are. Go a step further. In my most clear-sighted moments not only do I not think myself a nice man, but I know that I am a very nasty one. I can look at some of the things my enemies do. Now that I come to think of it, I remember Christian teachers telling me long ago that I must hate a man's bad actions, but not hate the bad man: or, as they would say, hate the sin but not the sinner.

For a long time I used to think this a silly, straw-splitting distinction: how could you hate what a man did and not hate the man? But years later it occurred to me that there was one man to whom I had been doing this all my life--namely myself. However much I might dislike my own cowardice or conceit or greed, I went on loving myself. There has never been the slightest difficulty about it. In fact, the very reason why I hated the things was that I loved the man. Just because I loved myself, I was sorry to find that I was the sort of man who did those things. Consequently Christianity does not want us to reduce by one atom the hatred we feel for cruelty and treachery. We ought to hate them. Not one word of what we have said about them needs to be unsaid. But it does want us to hate them in the same way in which we hate things in ourselves: being sorry that the man should have done these things, and hoping, if it is anyway possible, that somehow, sometime, somewhere, he can be cured and made human again.

Dear Father, we are so grateful for the transforming power of Your redeeming love through Christ. We rejoice that we can be part of your forever family.  Help us to wear the proper spiritual attire today--to love and forgive the way You love and forgive--to be like Christ. Help those who are hurting. We ask this in the name of Christ, the Merciful One. Amen.

1 John 5.14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

Only God can know HOW our prayers WORK but we believe HE answers. Please write me to add names to the prayer list and to report changes in status.

Let us be thankful and prayerful!

Love
Brad Forgy